Nikolai Astrap Happiness Norway

The painting “Rubarb” by Norwegian artist Nikolai Stapp (1880–1928) depicts her selection of the most beautiful plant in a high-altitude spring garden. The woman, Arupp’s wife, Engel, was dressed in a soft white dress with a pale blue print that shone brightly, like a flowering fruit tree on the top, with greenery around it; A snow-capped mountain overlooking the lake creates a horizontal line to the front of the aircraft. The mood is calm, with a faint glow in the north at night, and although the picture shows the same respect for Aristotle’s wife and the girl nearby, it is not emotional. We may wonder why Engel dressed so well for such a worldly endeavor. She feels like a relative to the actresses in Nabis’ paintings, similarly embedded in patterns and colors in a very different world.

The painting was written on 1912 – 21, which means that despite his many efforts, Estepp has been working on it for many years. It is not easy to produce. In fact, during his lifetime he created only 250 paintings and 52 woods, cut short by the respiratory ailments he experienced as a child. It was as short as the rhubarb.

Nikolai Astrup, “Mekan Mountain (Colen)” (1905–6), Oil on Canvas, 39 7/16 x 47 3/8 Inch, KODE Art Museums and Composers, Bergen

Arthrop was a gardener and an artist, and Endel planted many varieties of Robert to collect on his own farm called Sandelstrap on the ground across the lake from his working garden – his childhood home in ø Leicester. Rural West Norway. He repeatedly painted the theme of spring garden throughout his life. In fact, one of the strangest things about visiting a North American work survey for the first time is: Nikolai Astrup: Norwegian visions, To the Clark Art Institute until September 19, with this remarkable work, realizing that the same themes are still repeated in subtle differences in the next landscape day.

Host Maryian Stevens has compiled an astonishing survey of nearly 100 works on a regular basis. Sandalstrap Gardens and Buildings (now Astruptunet, site named after him), which has been active on the incredible southern slope of Lake Leicester since 1912. The burning fire in the mountains on the eve of St. John; Those local mountains, like the giant, piled up the colonies, with their unique features, farmland and sewage, yellow-swampy marigold fields that threaten the life of the astrop, but illuminate the English green and blue ones like Engel.

Nikolai Astrup, “One Morning in March” (about 1920), Oil on Canvas, 25 9/16 x 18 5/16 inches, Savings Bank Foundation DNB / KODE Art Museums and Composer Homes, Bergen

When those flowers are painted, they are mostly gone – the work of the astrologer is like a memorial. This is the point made by some of the best catalog authors, who have published a short “preface” in the current volume, which is less than a decade old, including the masterpiece of the memoir, the Carl of Kinnaws. His mother in Elster. “Everything we see,” Asppe painted.

Norwegians certainly know and respect Australia, but it is rarely known in the United States. Everyone has heard of Edward Munch, a contemporary man who collected works by Astpp. Surprisingly, there is no hint of psychological trauma in the ASPP drawings and publications, although in his own experience it is similar to the traumatic events, including the illnesses of the brothers and those who took their own lives. He and Engel had eight children, and in a series of paintings and prints, we saw a little girl dressed in red, with a fox harvesting something on the floor of Beck Forest. Unlike Paul Gagwin, Arupp seems to have a genuine love for his extended family and a genuine sense of belonging. He may have been hiding letters in opposition to Elster’s philosophical beliefs, but he always lived there. He returned after training in Christiania (now Oslo) and was the source of a life he created by studying and admiring angry art, making frequent and occasional trips abroad, including to Berlin, Paris, and London.

Nikolai Astrup, Midsummer Eve Bonfire (before 1916), canvas oil, 53 9/16 x 77 3/16 inches, Savings Bank Foundation DNB / KODE Art Museums and Composer Homes, Bergen

Although the former generation of Norwegian artists are perfectly capable of natural painting, Astrup prefers to explore modern contests – flat, unconventional views and exaggerated papers, metaphors – with a heavy man, with a slightly simpler execution. There was a hero, Henry Rousseau, and that effect was like a funeral day in Gelster (1908), in the previous picture, following the pastor through a landscape that Erppe called “poisonous greens”. He was well-versed in such demonstrations, as living conditions in Elster accelerated death.

His letters, however, contain fond memories of picking berries on the roof of his ill-fated home, a mixture of danger and beauty in his work. In “Flower Night, Rhubarb, Goose and Cherry Tree” (c. 1927), the goose and the girl are the northern relatives of Rousseau’s monkeys and lions in the tropics – a distorted and improved note if the Arupp subjects are properly observed. Astrup found truth near the house. Its interior design and simple figures are reminiscent of paintings such as Dennis you see in the Salon de Independent. Erstp was certainly not alone in marrying the “true” national and local voice with the beauty of modernity. This was the mission of countless denominations throughout the country in the early 19th and early 20th centuries, at least by indigenous peoples Edward Greg and Henrik Ibson.

Nikolai Astrup, “Night light, rhubarb, goose and cherry tree” (c. 1927), canvas oil, 26 × 28 3/8 inch, private collection

I teach printing history, but I have never heard of Arup, which was apparently invented by a woodcutter. As an intermediate artist, the sawmill was revived only in the late 19th century. Artpup’s special editions did not come out as a single edition, and like the paintings, they were often made for a long time, sometimes after years of initial commissioning and admiration. Like many European artists, Arupp was inspired by the Japanese ukiyo- e A.D. When he first traveled outside Norway in 1902, markets flooded, and the influence of Hokusay and Hiroshige was evident in his own views and in various similar scenes in chroma. Like Astrup, Gaguwin also opposed consistent ideas in his extremist publications.

Estepp used oil-based paints, although unlike water-based paints in Japan, it took years to dry, such as ukiyo- e, Printed different colors from blocks recorded in the same scene. The “Bird on Stone”, a 1905 composite printed version and accompanied by a sawmill matrix, has a straightforward format in many Japanese publications. A view of the shores of the lake has been partially tested in front of the branches of a printing press in Hiroshige. In four versions, “On a June Night in the Garden,” the dome-shaped colon offers a variety of pink paintings reminiscent of Hokusay Mount Fuji at sunset. Astrup moves back and forth between prints and images in the same scene. In this way, on a glorious “March Marigold night,” a gorgeous view of a valley covered in gray skies over the gray sky of both mediators.

Nikolai Astrup, “Marsh Marigold Night” wooden block, before 1915. Printing, c. 1915, hand-painted on paper, 1/16 x 18 9/16 inches, Bank Foundation DNB / KODE Art Museums and Composer Homes, Bergen

After centuries of colonial rule in Denmark (mostly) and Sweden, Norway gained complete independence only in 1905, and artists worked to find and build a national identity based on “real” local and regional characteristics. In this, there was a distorted sense of nationalism for the use of astrop wood. He lived during the restoration of the wooden churches of Norway in the 18th century. Viking ships were excavating. Norwegian mythology played an important role in the ash tree that connected the three central states, one was inhabited by trolls, and records are still the preferred construction technique in this wood-rich country. With links to many modern writers and scholars, Esteppe knew that it played a role in the nation’s culture (again) constitution, and the woods were part of that effort.

Arupp’s father forbade his children to participate in early summer festivals, drinking and dancing and pagan roots, but as an adult australian, he celebrated such events in his paintings and publications. In the gardens, he produced indigenous species and built unfinished houses. He grew up reading Norwegian fairy tales compiled in the decades before his birth and published by the famous artist Eric Warnskield (1855–1935). ”In a few pictures and prints in view, Goblin depicts a flower-covered tree (e.g., March, 1920); The “Pillars of Grain” (1920) show the faces of crops, drying crops on long supports that resemble the floppy army of the valley spirits. Towards the end of his life, Arupp painted such magical scenes alongside the interiors, adorned with local textiles – two states, one injured and the other comfortable, a testament to the paradoxical profession.

Nikolai Astrup, Farmstead in Jølster (1902), Canvas Oil, KODE Art Museums and Composer Homes, Bergen

Nikolai Astrup: Norwegian visions It will continue until September 19 at the Clark Art Institute (225 South Street, Williamtown, Massachusetts).

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